Analytische Psychokatharsis
We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.
After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.
In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.
Conjectural Science and Reincarnation
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So, ‘reincarnations’ are authentic, though not realistic. They are – as just mentioned above – classical ‘déjà vu’s’! They are unconscious, dreamy, though not completely true, nor are they authenticated in clear, let alone scientific, language (there is so a ‘jamais raconté’ which has to be told urgently). They are genuine appearances, signifiers1, though they are not real incidences.
On Sant Mat Theories
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Further aspects of Sant Mat theories1, as Sawan Singh’s and Kirpal Singh’s ‘spiritual’ road is also called, consist – as just mentioned - of several rules concerning nutrition and behavior, which often had extremely ascetic features (vegetarian diet, sexual abstinence). Indians love the direct, general and practically oriented implementations of simplest asceticism.
Conjecture, God and Descartes
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So, says Lacan, Descartes conceals his adherence to a God in his statement: “I think, ergo, I am”. He conceals, what he should actually be saying: “I think / I am, because God exists.” Hidden behind the ‘ergo’, and unfair for a scientist, there is a God. People tend to say: God, God, God, thereby creating for themselves an alibi, vindication for their statements.
Spiritual Elixir
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Kirpal Singh didn’t drive a car during the rush hours or in traffic jams, and he had no need to command any wireless networked computer. He had not to cultivate any friendships at a social level, nor to discuss politics. He was able to live in a wonderful and yet, quite original nature. In Indian terms he could be regarded as being rich, having three houses, a chauffeur, a cook and civil servants.
Individual Assignment
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Each individual is called upon to find their own significance; every individual’s life has an ‘assignment’. Entire yoga, and entire psychoanalysis, both only represent support, company on the way there, but not more.
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