Analytische Psychokatharsis
We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.
After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.
In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.
Life after Death
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So when Kirpal Singh and the Yogis spoke of life after death, he only expressed himself quite generally (from the aspect of Sûkshma) and imprecisely (from the aspect of Stûhla). As I have yet to demonstrate, it is proper to differentiate the expression ‘life after death’ in two directions.
The Other's Attention combines with Echo-Discourse
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Read more: The Other's Attention combines with Echo-Discourse
Transcendental Enjoyment
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Surat Shabd Yoga can only be understood if femininity is recognized as an expression of transcendental enjoyment, which manifests itself in nirvikalpi-samadhi in Sach Kand. It is not just any enjoyment, to the contrary, it is an enjoyment of the body as such, and enjoyment at the level of the SHINES, and it finds its destination in a constantly exercised SPEAKS.
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