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Freud, Kirpal Singh and Surat Shabd Yoga
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Freud did not demonstrate explicit appreciation for the psychoanalyst’s strong inbound attention1. Freud regards attention only as directed from conscious perception to the outer world. Thus, he mostly ties it to what he calls the ‘reality principle’ and so, adaptation to reality always influences psychoanalytic practice. Contrarily, inbound attention is substantial for the basic attitude in Surat Shabd Yoga.
Theory in Surat Shabd Yoga
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At this point we have also to deal with another scheme which concerns the SPEAKES, the symbolic order and ‘assignment’ of the Other. As stated above, a SPEAKS in yoga refers at first to the external teachings, it is nothing other than echo-discourse. Subsequently, however, this echo-discourse combines with the rhetoric of the Sanskrit names when being exercised, and which must be repeated.
Astro-diathetic and Libido Lines
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After all, the points, similar to a pair of eyes, only remind the child of an original gaze, maybe even only of an original SHINES that may start to radiate due to its memory being constantly brought to repetition, as with the letters of a written ‘mental’..
Female Object, a father-metaphor
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Freud speaks of „erection of the object“ – but only in connection with melancholy.1 However, the idea of the (psychoanalytical) object can absolutely be used for the erection in the way I describe it with a slash, upstroke here. Then it doesn’t happen to be an psychic object, an object of desire, maternal object, but an ‘ideal object’, or expressed in a different way: a ‘female object’ (as opposed to phallus2).
Shines and Speaks - Two Signifiers
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SHINES and SPEAKS are only two signifiers, between which we establish ourselves through psychoanalysis or through yoga (or through a resurrection of both) in order to become truly conscious of our subject structure, and can actually think love.1 The western individual is no longer sufficient nowadays (Stūhla aspect), but the Indian subject remains far too adhered to his ‘spirituality’.
